“Death is a Passage not the End” Over the years, it has become as good as living truth to me that we are more than our bodies. When we die, I have no doubt that some essence of who we are transcends the act of death and the flesh of the body. Of course, exactly where we go remains one of the greatest existential mysteries. Similar to both the Hindu and Buddhist beliefs on Reincarnation, I intuitively feel that each of us has taken countless births as males and females, as rich and poor, as oppressor and oppressed and even as faithful lover and duplicitous cheater. It is even possible, as Tibetan Buddhists believe, that we have even taken animal form in our previous incarnations!
Perhaps, the Universe’s grand intention for reincarnation is for us all to steadily build toward full awareness of who we truly are through the many experiences lived and lessons learned from each incarnation. Buddhists might call this awareness “nirvana”, Hindu’s “self-realization” and Christian mystics “infinite bliss”, but the same idea is implied. Through each passing incarnation we move closer and closer to realizing our total union with the One, God, Tao, the Universal Mind. It is true, that hardliner materialist scientists cling to the notion that when our bodies die we in fact die too. However, isn’t it at least a little bit ironic that the very cycles in which they study can easily be summoned to rebuttal such closed ways of interpreting our being?
After all, the seasons undergo an eternal cycle of birth, death and re-birth. The sun and moon partake in both an exquisite and cyclical dance of cosmic positioning. And, as theoretical physicists are just beginning to prove through reason and what sages have long known through meditation, the cosmos itself is constantly expanding, then imploding only to expand again. If we are truly one with all that is and comprised of the same universal matter why would our experience deviate from that same deeply profound and eternal law found everywhere else in our known Universe?